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senseless ceremony ...? Clarified

The question is often:
From whom and when in fact, the Nobel Peace Prize?
The answer is:
by the Norwegian parliament, the king's always on 10 December, the anniversary of Alfred Nobel.

find it a pity I only that it is as yet succeeded to any of the prize-winners to have brought peace in terms of something really big.
The intention seems to me alone is not sufficient.

The ceremony this from the name has such a prestigious award to Mr. Obama not only with me a lot of doubts raised about the sense. Neither peace nor humanitarian matters in other areas he has done outstanding. are examples of his unconverted plans during the current term of office is enough for this purpose.

But apparently he took great pleasure in it recently, risen to the elite to be framed and drew even just from Chancellor Angela Merkel with the American peace medal.

In light of recent world events, because I personally remains hidden, what do these two people with peace. Such awards should probably remain more reserved people who have actually rendered outstanding services to peace, deserve, and which is not the sole reference to true peace only in declarations of intent.
Merkel and Obama are not only the largest of the arms industry lobbyists, they are also the world's largest suppliers of weapons of any kind in the world.

May the fighters for peace and freedom which can not be deterred ...

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live in the Church (7)

So to chew and digest a lot of us on the following section, I calmed down a few days can take a break. Before Saturday's with P. de Lubac sj any further. Personally, I think so, that the mere that what follows here, the good qualifies Père Doctor of the Church.

"But the inflexibility in matters of faith and love for the tradition to communicate with the real man of the Church in hardness, contempt, heart drought. He is ready to receive, can lock themselves in a fortress of rigid defenses. He does not forget that the Church not only in the main, but also in the members' loud 'yes' must carry with them, and that any objection may be only the reverse side of a stronger affirmation. Any more than the church itself, he is the spirit of the compromise space, but he still wants to as 'all the doors open, can be found by the quite different kind spirits to access a truth'. As little as he wants 'which are cumbersome, have converted', and the laudable Restraint, which also placed James the Apostle Council of the day seems to him more humane and wise, even the ways of God to awesome than the claims of some zealots. Following the same model he wants to be rotated by any exclusive thought the head, in the manner of the common fan, because he believes the church - their whole dogma and the history of heresy prove it - 'that salvation lies only in the balance'. He also confuses Orthodox faith and strength with no tightness or inertia of the mind. non ideo quia durum aliquid, ideo rectum [Not because it is something hard / uncomfortable, it is therefore all right, Scipio] ( Augustin ). He does not forget that it is one of its tasks 'set out for the people of his time, the things necessary to salvation'. He is carefully trying to ensure that in him gradually gain a general idea of the superiority over the person of Jesus Christ . As much as him on the purity of doctrine and theological clarity is, however much he struggles to let sink the mystery of faith into an ideology. Its full and unconditional loyalty decreases even to a kind of ecclesiastical chauvinism. He checked himself, then he is afraid he might fall and the terrible error that 'theologians', the 'as intelligent and' become 'the Gospel to make a scientific object, and imagine to have this more complete knowledge than the average of the Faithful, while still' often now they understand the least in the sense Jesus Christ . " (The Church. - Einsiedeln. John, 1968, p. 225 - 226)

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brasilianische Justizministerium Das hat seinen Kurds will Jahresbericht 2011 zur "Landkarte der Gewalt" ( Map da Violencia 2011) veröffentlicht. Danach sind basierend auf den Zahlen für das Jahr 2008 der Todesfälle die Mehrheit der Jugendlichen occurred between 15 and 24 years of violence killed. In plain English: They have been killed.

line was the estimated figures by the Statistical Office

IBGE in Brazil in 2008, it falls about 34.6 million youths between the ages of 15 and 24. They represent approximately 18.3% of the total of 189.6 million inhabitants of Brazil. In 1980 the number of these young people have 25.1 million of a total population of 118.7 million people. The proportion of young people in the population at that time was higher at 21.1% as it is today.

The mortality rate of the Brazilian population fell due to increased life expectancy of 633 per 100,000 inhabitants in 1980 to 568 (per 100,000) in 2004. The mortality rate among young people has changed but not in contrast to the general Lebenserwarrtung. During 1980 128 young people per 100,000 died there in 2008 were 133 of them. The mortality rate in this age group has increased, contrary to that of the total population.